Dear Editor,
Thanks for allowing my letters.
We all should be grateful to “The Word” that was made flesh and walked among men. Mattithyahu 13:3: This verse tells me that I first have to see, second that the Apostle had to go to sow. Now if I sow on good ground they will multiply and produce more seed, so I have to sow the word on good ground (those who will see and ears to hear).
In Marqos 4:14 the Messiah states this: “The sower sows the word. Every farmer knows to sow seed in good ground, not on rocks, waysides or in places where it is concealed, nor in thorny places that will not grow the seed. Messiah was the seed that was planted in the virgin, he came forth and sowed his word. He told his Disciples to follow me and I will make you fisher of men (not fish).
With a good net catch food acceptable to him in the kingdom to come which is mankind and not fish. In 2nd Corinthians 9:6 and 7, Sha’ul is not referring to money, Shu’ul did not take money to preach, he discussed this in 2nd Thessalonians 3:6-18. He ate his won bread, received no pay and was a burden to no one (society). Sha’ul was saying if one sowed the “Word” sparingly (little effort in telling the good news) you will not reap a harvest of people (believer) because only people got to heaven, not the church building. For everyone you witness to you will be rewarded in heaven for the effort (work).
Roland Godfrey
Rockingham
I have read Nancy L.'s letter and she has made her choice. If those of you who have made the choice to "come out of her" would like to be on my Email list and receive weekly Sabbath messages please contact me, Ernest (Ernie) Andrews, at 704-910-3853 to exchange Email addresses (scoffers and mockers i.e.. those who ridicule, criticize, make fun of.. Need not apply).
A few of us have made a different choice and choose to be part of the remnant and enter in through the narrow gate. We welcome all who make the same choice. Shalom.
"Enter in through the narrow gate!! Because the gate is wide - and the way broad - that leads to destruction (the lake of fire), and there are many who enter in through it. Because the gate narrow and the way is hard pressesed which leads to life (eternal life), and there are few who find it."
“Love your Elohim (the Almighty Creator) with all your heart, with all your being, with all your mind.”
"Love your neighbor as yourself"
Replacement theology is one name given to the idea that believers of this age replace the Jews of the Old Testament. In this theology, the Jews cease to be the people of God and are excluded from that position by the coming of Christianity. The Old Testament promises that were given to the Jews )Hebrews) are now applied to the Christians.
Normally, replacement theology is one component of the larger system of covenant theology. On the other hand, the foundational doctrine of Dispensationalism is belief in the continued distinction between Israel and the New Testament believers (commonly called the church). “There is no Hebrew (qahal) or Greek (ekklesia) word for church. Ekklesia mean a meeting or gathering and is equivalent to the Hebrew qahal, which means assembly or congregation, not a building. The word church is derived from paganism, kuriakon (which means a building, the house of Kurios=Lord, and circe the goddess, daughter of Helios the Sun-deity, see The New Bible Dictionary, First edition, pages 228-229.” Proponents of replacement theology have several proof texts such as Romans 2:28-29, Romans 9:6-8, Philippians 3:3, Galatians 6:16. And, when these scriptures are taken exclusive of many other scriptures, they can be very convincing. Those who teach replacement theology use these verses to "establish" the concept that Israel is now the church and then go to all the scriptures about Israel and read it as referring to the church.
However, the verses in question do not teach the replacement of Israel by the New Testament believers. They teach several important concepts; such as the truth that the real Jew is one who is not simply a Jew outwardly but also one inwardly, and the spiritual kinship of the believer today with Abraham, and the spiritual circumcision of New Testament believers. But there are several reasons to reject the idea that the physical Jews have been rejected and their promises have been transferred to the church.
First, this teaching ignores many other New Testament teachings which restate the promises given to the Jewish people. Romans 11:11-29
goes into great detail describing how the physical Jews have been blinded while the Gentiles have been grafted in. Yet, this passage shows that the tables will be turned again in the future. Verse 25 states, "For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in." The following verses tell how Israel will be saved and her sins forgiven.
Second, many of the promises to Israel were unconditional promises. They were not based on whether or not Israel remained faithful. They were based on the faithfulness of God. The passage cited above (Romans 11:11-29) states in verse 29: "For the gifts and calling of God are without repentance." This verse is often applied to other things, but in context it refers to God's promises to Israel. We need to understand this, if God could take back His unconditional promises to Israel, He can take them back from us. Our very eternity is at stake.
Third, though this is not the purpose of its teachers, replacement theology makes a mockery of the Old Testament promises. Some promises seem to spiritualize quite well, but others do not. In Genesis 15, God confirmed once again His promise to Abraham of land for his descendants. It is to go from the river of Egypt to the Euphrates (Genesis 15:18). Though David subdued most if not all of this land, it was never all part of Israel. After the Babylonian captivity, Ezekiel reconfirmed a future possession of this land (Ezekiel 48:1-35). How does one transfer such a promise to the New Testament believers? The answers found in many commentaries are quite amusing. And this is just one example. There are many, many more.
For these reasons and more, I cannot accept replacement theology. God has not replaced Israel. The Jewish people will be brought back to God as taught in the book of Revelation and other scriptures. Also, the New Testament believers will receive the promises given to them. And, in the end, we will all be brought together under God's sovereign rule in the kingdom of God. Truly, His gifts and callings are without repentance.
David Reagan
Dani’el/Daniel 12:4-13
Hazon/Revelation 3:7-8
People are now beginning to wake up all over the world. Argentina, Australia, Brazil, Canada, China, France, Germany, UK, US, Hong Kong, India, Indonesia, Italy, Japan, Malaysia, Mexico, New Zealand, Quebec, Singapore, South Korea, Spain, Taiwan, Thailand, Vietnam. We will still be just a few (the remnant).
"NOT AMEN"
Origin of Amen (Amun or Amun), from Sir E.A. Wallis Budgr, An Egyptian Hieroglyphic Dictionary, vol. 1, page 51.do, The Gods of the Egyptians, vol. 2, chapter 1. Dr. A.B. Cook, Zeus -- A Study in Ancient Religion, vol. 1, pages 348, 350. Prof. A. Wiedemann, Religion of the Ancient Egyptians, page 108. Funk and Wagnalls, Standard College Dictionary, under "Amen." If one can't find these at the library, one could always google them.